A stitch in time….

“We have to free half of the human race, the women, so that they can help to free the other half” – Emmeline Pankhurst

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Emmeline (Goulden) Pankhurst circa 1913 Public domain https://commons.wikimedia.org/wiki/File%3AEmmeline_Pankhurst_1.png

June the 8th is fast approaching – the day the British public go to the polls…. Being a woman of middling years, this is something I have done on numerous occasions in the past…. I recall the very first time I exercised my right to vote; I was in my late teens, I stopped off at the village hall on my way to work, I felt so very grown-up. That time and every subsequent time since, that I have pencilled my ‘X’ into the appropriate box, I have had no doubt as to which Party I wished to vote for; it has always been perfectly clear in my mind – until now…. For the first time in my life, I am questioning – to the point I have even asked myself whether I should bother to vote at all….

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A couple of years ago, John and I visited the Priest House at West Hoathly in West Sussex; a traditional Wealdon hall house, situated on the edge of Ashdown Forest, it is a museum filled with some of the most amazing artifacts from life gone by. One particular item really caught my eye – a framed handkerchief covered with signatures. On closer inspection it became evident that each signature had been painstakingly embroidered. The delicate piece of linen is known as ‘The Suffragette Handkerchief’ and bears 66 signatures and 2 sets of initials; I was fascinated and bought myself a pamphlet explaining its history and meaning…. Last week, whilst doing a spot of spring cleaning, I came across this pamphlet….it seemed poignant that I should unearth it at this particular point in time…. The signatures are those of a group of women that were being held in Holloway Prison in 1912 – when the Women’s Suffrage Movement was at its peak….

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The Suffragette Handkerchief Image courtesy of http://www.hoathlyhub.info/PriestHouse/

After the industrial revolution many women were in the position of being in full-time employment. Although actively contributing to the Country’s workforce they had no voice in the running of the Nation – no representation in Parliament and indeed, were not even allowed to vote. Organised campaigns for women’s suffrage started to materialise in 1866 and by 1888 women were permitted to vote in many council elections – but that was as far as it went…. In 1867, Liberal MP, John Stuart Mill proposed an amendment to give women the vote on the same terms as those of men…. It was rejected by 194 to 73 – and so the ‘Cause’ gained momentum….by the end of the 19th Century the focus of women’s equality became that of their right to vote….

The National Union of Women’s Suffrage Societies (NUWSS), known as the ‘Suffragists’ (not to be confused with suffragettes) was founded in 1897. It was a merger of two groups that had both split up in 1888; the National Central Society for Women’s Suffrage and the Central Committee, National Society for Women’s Suffrage. The aim of the NUWSS was to lobby and obtain the vote for women through democratic, legal and peaceful means…. Its members were middle class and working class women, working together, alongside each other….and it wasn’t only confined to women, many men also actively campaigned for the Cause…. By 1914 it had over 100,000 members and 500 branches countrywide….

In 1903 the Women’s Social Political Union (WSPU) was founded by six women in Manchester. Dissatisfied with the results being achieved by the NUWSS, this new group decided more militant tactics were needed. The women  only group, under the leadership of Emmeline Pankhurst and her daughter, Christabel, fought for social reforms and became known as the ‘Suffragettes’….adopting the slogan “Deeds, not words”….

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Emmeline Pankhurst being arrested at King’s Gate in May 1914 Author unknown – public domain https://commons.wikimedia.org/wiki/File%3AEmmeline_Pankhurst_Arrested_1914.jpg

In November 1911, demonstrations in London saw the arrest of 223 women, after a spree of window breakages of government buildings in Whitehall and at shops in the Strand. March 1912 saw an even bigger demonstration, a second wave of window smashing in London, organised by the WSPU, meant a further 200 plus women were arrested. The leaders of the WSPU, including Emmeline Pankhurst, were sentenced to nine months in prison; other women received sentences averaging two months – many for refusing to pay fines levied in Court….

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Great suffragette demonstration in London – Mrs. Andrew Fisher, Mrs. McGowan and Miss Vida Goldstein from Australia 1911 https://commons.wikimedia.org/wiki/File%3AGreat_suffragette_demonstration_in_London
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Postcard of a suffragette procession of 1911. Printed by H Searjent of Ladbroke Grove, London 1911 https://commons.wikimedia.org/wiki/File%3ASuffragette_procession_1911.jpg

Soon, Holloway became full, so women were sent to other prisons in places such as Birmingham and Aylesbury. Overcrowding meant the conditions in the prisons were even poorer than usual. Denied the status of political prisoners and so not receiving the certain privileges that such were entitled to, many of the women resorted to going on hunger strike as a protest….

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Emmeline Pankhurst in prison dress circa 1911 public domain https://commons.wikimedia.org/wiki/File%3AEmmeline_Pankhurst_in_prison.jpg

The pamphlet I found whilst spring cleaning recites the story of how this particular group of women happened to be in Holloway at the time and the author had researched the women whose names appear on the handkerchief. They came from all over the Country and from all walks of life. After reading through the explanation and the information collected on each woman, it inspired me to find out a bit more about women’s suffrage closer to home….

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Anti Suffrage Postcard c.1910 TWL/2004/1011/55 LSE Library CC / no restrictions https://www.flickr.com/photos/lselibrary/22754363186/

Here in Surrey, the Movement appears to have become active in the 1870s. The first recorded meeting was held in Guildford during January 1871. Farnham had a branch of the NUWSS from 1908 and by 1909 the Godalming branch had been established. Godalming’s president was Mrs. Mary Watts, the widow of the artist G.F.Watts. Her secretary, Theodora Powell, went on to co-found the Guildford branch in 1910, (Cranleigh also got its own branch in this same year). Connected to the Godalming branch was a New Zealander by the name of Noeline Baker, who befriended famous garden designer, Gertrude Jekyll (who lived just outside of Godalming). Jekyll became a member of the NUWSS and designed banners for both the Godalming and Guildford branches….

The Church in Surrey provided sympathisers to the Cause. One clergyman in particular, involved in the League for Women’s Suffrage, was a Reverend Algernon Creed, vicar of Ewshot, near Farnham. This particular piece of information struck a chord with me; I spent my teenage years in Ewshot, living in a house opposite the church…. I got married in that church, my son was christened there and it is where we said ‘good-bye’ to my father after he passed away. A humble church in a small Surrey village, I had no idea such an advocate for women’s equality had once been such an important part of it….

By 1913 all areas of the Country had representation in organisations promoting the suffrage cause. Surrey saw its fair share of militant activism; one method was to sabotage male dominated organisations, golf courses and cricket grounds were popular choices. Sometimes more extreme measures were attempted, for example a bomb left at Haslemere Station (which failed to ignite)….

Many suffragettes had homes in the Surrey Hills, amongst them Emmeline and Frederick Pethick-Lawrence, who helped lead the WSPU. Their home, ‘The Mascot’, in South Holmwood, became the place where many women released from prison after being on hunger strike, went to recuperate….

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Emmeline Pethick-Lawrence, Jennie Baines, Flora Drummond and Frederick Pethick-Lawrence c.1906-1910 https://www.flickr.com/photos/lselibrary/22545429328/

Peaslake, a village in the Surrey Hills, was home to a surprisingly large number of activists, it was described in 1912 as being “rather a nest of suffragettes”….

Hilda Brackenbury and her daughters Georgina and Marie also opened their home, ‘Brackenside’, in Peaslake, to women recovering from hunger strike….including Emmeline Pankhurst herself. In fact, it was a Peaslake resident, Marion Wallace Dunlop – an artist, sculptor and illustrator – who initiated the very first hunger strike….

Marion Wallace Dunlop, a member of the WSPU, was imprisoned for printing an extract from the bill of rights on the walls of St. Stephen’s Hall at the House of Commons. On the 5th July, 1909, she went on hunger strike, refusing all food as a protest that her rights as a political prisoner were not recognised. She claimed her actions were “….a matter of principle, not only for my own sake but for the sake of others who may come after me….refusing all food until this matter is settled to my satisfaction….” After three days of fasting….she was released….

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Entry in Mabel Capper’s scrapbook by Marion Wallace Dunlop June 1909 https://commons.wikimedia.org/wiki/File%3AMarion_Wallace_Dunlop_WSPU_prisoners_scrapbook_entry.png
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Memories of Winson Green Gaol – Mabel Cappers WSPU prisoner’s scrapbook – Forcible feeding illustration 18 September 1909 https://commons.wikimedia.org/wiki/File%3AForcible_feeding_illustration_from_WSPU_prisoners_scrapbook.png

Force feeding was a brutal procedure. The woman was either tied to a chair, which was then tipped back or she was held down on a bed. A rubber tube was then forced up the nose or down the throat, into the stomach. If administered via the mouth, a ‘gag’ was used, occasionally made of wood but more often steel. The steel option was particularly painful as it was pushed into the mouth to force open the teeth and then a screw was turned to open the jaws wide…. Sometimes the rubber tube would be accidentally forced into the windpipe, causing food to enter the lungs, thus endangering life…. Which ever method was used, damage to the nose or throat was pretty much inevitable….

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Force feeding – A suffragette on hunger strike being forcibly fed with a nasal tube. Source: The Suffragette by Sylvia Pankhurst circa 1911 https://common.wikimedia.org/wiki/File%3AForcefeeding.jpg

Some women had to endure being force-fed more than 200 times…. Two such women were Grace Roe and Kitty Marion….

Grace Roe joined the WSPU after hearing Emmeline Pethick-Lawrence speak in October 1908. Grace was arrested for the first time after a demonstration held at the House of Commons on June 29th, 1909. She was appointed organiser of the East Anglia WSPU in 1910 and then in 1912 Emmeline Pankhurst made her deputy of the WSPU in London, under Annie Kenney. After Kenney’s arrest and imprisonment for ‘incitement to riot’ in April 1913, Grace became leader of the WSPU in London….

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Emmeline Pankhurst talking to Grace Roe, c.1912 – France https://www.flickr.com/photos/lselibrary/22937693496/
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Christabel Pankhurst (left) and Annie Kenney circa 1911 Source: The Suffragette by Sylvia Pankhurst Public domain https://commons.wikimedia.org/wiki/File%3AChristabel_Pankhurst_and_Annie_Kenney.jpg

Katherina Schafer was born in Westphalia, Germany in 1871. Her mother died when she was just two years old, her father remarried but lost his second wife when Katherina was only six; both women died of TB. Katherina’s father was very strict and by all accounts had an uncontrollable temper…. In 1886 the young Katherina moved to England to join her sister, Dora. She learnt English, changed her name to Kitty Marion and became an actress, enjoying a successful although modest career. In 1908 she joined the WSPU, moved to Hartfield, East Sussex and became an active member of the Brighton branch….

In June 1908 Kitty was arrested at a demonstration at the House of Commons. In July 1909 she was arrested once again; this time she was imprisoned. She immediately went on hunger strike which resulted in her being force-fed. In retaliation and protest she barricaded herself in her cell and set light to her mattress….

In November 1911, she was once again sent to prison, with a sentence of 21 days to be served in Holloway, she went on hunger strike yet again…. It has been calculated that Kitty endured some 232 force feedings during the times she spent on hunger strike in prison….

This account by Kitty Marion, from 1913, has been edited by Christabel Pankhurst. The excerpt is taken from ‘The Suffragette’ – the official weekly newspaper of the WSPU….

….”I was lying on my bed, and I immediately turned to the wall, but they wheeled the bed out into the middle of the room, and tried to get me into position for feeding. I struggled violently, but they sat on my legs and I was fed with the nasal tube. I was so exhausted at the end of the feeding that a wardress was left with me for some time”….

The following account is that of E.Sylvia Pankhurst (daughter of Emmeline). The excerpt is as published in McClure’s magazine, August 1913 pp 87-93…. Please be advised, it is quite graphic….

….”I struggled as hard as I could, but they were six and each one of them much bigger and stronger than I. They soon had me on the bed and firmly held down by the shoulders, the arms, the knees and the ankles.

Then the doctors came stealing in behind. Some one seized me by the head and thrust a sheet under my chin. I felt a man’s hands trying to force my mouth open. I set my teeth and tightened my lips over them with all my strength. My breath was coming so quickly that I felt as if I should suffocate. I felt his fingers trying to press my lips a part, -getting inside,- and I felt them and a steel gag running around my gums and feeling for gaps in my teeth.

I felt I should go mad; I felt like a poor wild thing caught in a steel trap. I was tugging at my head to get it free. There were two of them holding it. There were two of them wrenching at my mouth. My breath was coming faster and with a sort of low scream that was getting louder. I heard them talking : “Here is a gap”.

“No, here is a better one – this long gap here”.

Then I felt a steel instrument pressing against my gums, cutting into the flesh, forcing its way in. Then it gradually prised my jaws a part as they turned a screw. It felt like having my teeth drawn; but I resisted – I resisted. I held my poor bleeding gums down on the steel with all my strength. Soon they were trying to force the india-rubber tube down my throat.

I was struggling wildly, trying to tighten the muscles and to keep my throat closed up. They got the tube down, I suppose, though I was unconscious of anything but a mad revolt of struggling, for at last I heard them say, “That’s all”; and I vomited as the tube came up.

They left me on the bed exhausted, gasping for breath and sobbing convulsively. The same thing happened in the evening; but I was too tired to fight so long.

Day after day, morning and evening, came the same struggle. My mouth got more and more hurt; my gums, where they prised them open, were always bleeding, and other parts of my mouth got pinched and bruised.

Often I had a wild longing to scream, and after they had gone I used to cry terribly with uncontrollable noisy sobs; and sometimes I heard myself, as if it were some one else, saying things over and over again in a strange, high voice.

Sometimes – but not often; I was generally too much agitated by then – I felt the tube go right down into the stomach. It was a sickening sensation. Once, when the tube had seemed to hurt my chest as it was being withdrawn, there was a sense of oppression there all the evening after, and as I was going to bed I fainted twice. My shoulders and back ached very much during the night after the first day’s forcible feeding and often afterwards.

But infinately worse than any pain was the sense of degradation, the sense that the very fight that one made against the repeated outrage was shattering one’s nerves and breaking down one’s self control”….                  – E.Sylvia Pankhurst

The act of force feeding was highly controversial, causing a public outcry. In 1913 the government looked to other ways of dealing with the hunger strike issue and introduced the Temporary Discharge for Ill-Health Act, which became known as the Cat and Mouse Act. This in itself could be regarded almost as cruel as the force feeding itself…. It allowed the release of a hunger striker in order for her to recuperate and regain her health…. Once recovered, she would then be re-arrested and made to complete her sentence….

Between 1900 and the start of World War 1 approximately 1,000 people were imprisoned for crimes relating to suffrage. Most were sent to prison for refusing to pay fines imposed by the Courts as punishment….

The subject of women’s suffrage was debated in the House of Commons 18 times between 1870 and 1904. Many suffrage societies suspended their activities at the beginning of WW1. Two million women took up and worked in roles traditionally fulfilled by men; this was to become a key factor in women finally obtaining the vote….

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Members of the Women’s Social and Political Union campaigning for women’s suffrage in Kingsway circa 1911 Public domain https://commons.wikimedia.org/wiki/File%3AWSPU_in_Kingsway.jpg

In February 1918, the Representation of the People Act was passed awarding the vote to women aged 30 or over, if they were a householder or the wife of one. This excluded the majority of working class women and fell well short of the original aims of the suffrage campaign….

In November 1918 the Parliament (Qualification of Women) Act was passed, allowing women to stand for Parliament. The first ever elected female MP was Constance Markievicz for Sinn Fein but she did not ever take her seat. In 1919, Lady Nancy Astor became the first female MP to sit in the House of Commons….

On the 14th December, 1918, 8.5 million women were eligible to vote in a general election for the first time. It wasn’t until 1928 with the Representation of the People (Equal Franchise) Act that women were given the same equal voting rights as men: the general election of May 1929 saw 15 million women with the right to vote….

So, with all that in mind, I for one have been reminded why I have always felt it my duty as a woman to vote; in recognition of our sisters who fought so hard to secure it for us. Far be it for me to preach to anyone but I hope it’s given you food for thought, girls….as it has for me…. This Country may be facing difficult times and some of us may be having problems deciding which way to vote or whether to even bother….but don’t you think we owe it to these women to do so….? I’m glad I came across that pamphlet….

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British suffragette with a poster, giving out newspapers Ch. Chusseau-Flaviens https://flickr.com/photos/george_eastman_house/2678367136/in/set-72157606224254056/

Strew thy floor with herbs….

After a month of having a poorly rabbit living in the bathroom I have got used to constantly clearing up a trail of straw and hay that seems to find its way around the rest of the house…. In days gone by that would have been perfectly normal in this old place; in fact, the floors would have been totally covered with the stuff….

When we first took possession of this cottage, one of our first jobs was to take up the brick floors of the bathroom and what is now the dining room. The brick was prone to drawing up moisture and so constant damp floors were an issue.  That said, even that – in its time – must have been an improvement on what was there before….plain, simple compacted mud. Yes, we often joke about living in a place with mud floors, this old cottage had literally just that….

The kitchen has old Victorian flagstones (unfortunately they are un-aesthetically pleasing – so now provide a base for wooden laminate flooring) but this floor too would once have been plain mud….

Grander abodes may have had stone floors – but mud or stone, neither offered much in the way of home comfort when left bare…. So, to overcome this, the floors would have been covered with reeds, rushes or straw. This made a soft ‘carpet-like’ covering, providing a little warmth and helping with cleanliness by soaking up spillages (and worse)….as in days gone by it wasn’t unusual for the inhabitants to share their dwelling with their most valuable assets….their livestock. Of course, cows, sheep, goats, pigs and chickens are difficult to house train….

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Photo credit: Shy Goats Daveography.ca via Foter.com / CC BY-NC-SA Original image URL: https://www.flickr.com/photos/raptortheangel/14685132727/

As if the smell of ‘eau de goat’ constantly lingering in the air wasn’t bad enough – the people probably didn’t smell much better either, as folk did not tend to bath much in the Middle Ages….

Then there were the other uninvited household inhabitants to be considered; rats, mice and other scampering rodents….and with these creatures came fleas, lice and ticks; the straw covering the floors and providing the stuffing for mattresses….an absolute haven for them….

Some households may have replaced the straw or reeds on a fairly frequent basis but the majority would have only changed them a couple of times a year, some may have not bothered at all…. Quite possibly a new layer would just have been added as required, the bottom, rotting layers staying in place for years….

In a previous blog I talked about how nose gays were used by people to overcome unpleasant odours – that was not the only way powerful smelling herbs were used to mask rancid, disagreeable whiffs….

All areas of the home, kitchens, dining halls, sleeping areas would have had herbs strewn amongst the floor covering. They would have been put amongst the straw of bedding and scattered across tabletops….any where they could release their sweet aromas….

When scattered on the floor the herbs would be crushed underfoot when walked upon; some herbs were chosen for their scent, others because they acted as a deterrent to insects, such as fleas….

The best strewing herbs according to Thomas Tusser’s “Five Hundred Good Points of Husbandry” (1573) were:- Bassel (basil), Bawlme (lemon balm), Camamel (chamomile), Costemary (costmary), Cowsleps and Paggles (cowslips), Daisies of all sorts, Sweet Fennel, Germander, Hysop (hyssop), Lavender, Lavender Spike, Lavender Cotton (santolina), Marjoram, Mawdelin, Penny Ryall (pennyroyal), Roses of all kinds, Red Myntes, Sage, Tansy, Violets and Winter Savery….

Many other herbs may have been included; mint, thyme, rosemary, meadowsweet, wormwood, rue, sweet woodruff…. Pennyroyal was used particularly as a flea or tick repellent and meadowsweet was a fond favourite of Queen Elizabeth I…. Part of the purpose of the Mediaeval and Elizabethan garden was to grow herbs for strewing….

Of course, it wasn’t just private abodes that had mud or stone floors, just about all buildings did, including churches. Church pews did not arrive until the 1400s; in fact, our very own church, St. Mary and All Saints, here in Dunsfold, is reputed to have the very first pews in the Country. Before seating was available those attending Services had to stand, kneeling when required to pray…. Only the rich could afford cushions, so it is not hard to imagine the discomfort such floors caused to the knees….

Once again the floors would have been strewn with rushes and herbs….making things a little more comfortable and at the same time disguising nasty odours from the unwashed bodies of the congregation packing the church, or perhaps those of the deceased buried under the church floor…!

Each year, typically in the late summer, the old, rotten rushes were cleared out ready to be replaced. It didn’t take long for the process to become an annual Parish event…. It became an excuse for villages across the Land to celebrate and party when the church’s rushes were replaced; a celebration with revelry, feasting, drinking and Morris dancing….

The rushes were taken to the church in carts, in what was to evolve into Rush Bearing Processions. The rush-cart would be decorated with garlands of flowers (which were then used to decorate the inside of the church) and often silver plate items, borrowed from those in the community fortunate enough to own some….and then the cart would have been pulled along by a team of men….

The processions became competitive, with each village trying to ‘out-do’ the next…. Competition was intense, to who had the biggest and best cart…. Possibly due to the large quantities of ale consumed, sometimes brawls broke out between opposing teams…. It was not unusual for church ministers to refuse entry into their churches of rowdy rush-bearers….

Sweet flag, a strongly aromatic perennial plant, was introduced to Britain during the 1500s and became the centre-piece of rush-bearing ceremonies. A versatile material, with medicinal and culinary uses, it was also used on some English cottages as thatching….

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Photo credit: Sweet Flag milesizz via Foter.com / CC BY-NC-ND Original image URL: https://www.flickr.com/photos/8583446@N05/3690603555/

Each church tended to allocate one day in the calendar for the ceremony. By the 16th Century, the bells were rung and ale, wine and cake were provided for the rush-bearers. Each church has a patron saint allocated to it at the time of consecration; an annual feast (wake) was held on the nearest Sunday to the official feast day of the allocated saint. By the 18th Century the rush-bearing ceremony usually formed part of the church’s feast day….

Rush strewing in churches died out in the early 1800s, as floors became flag-stoned…. Records show that one of the last was the church in Saddleworth, North Yorkshire, its floors were covered until 1826. Nowadays, certain areas, mainly confined to the North West areas of Cheshire and Lancashire, (although a small part of West Yorkshire participates too), have revived the tradition. Processions attract large crowds of spectators; the carts are highly decorated, with teams of men pulling them, whilst the ladies ride on top…. Who knows, perhaps it will become a celebration which spreads to the rest of the Country….let’s face it, nothing’s changed in that respect….any excuse to party….

The tradition of the little girl at a wedding, preceding the bride with a basket of petals and herbs comes from herb strewing…. Herbal weddings are becoming increasingly popular. Very often newly wed couples are showered with natural confetti, either fresh or dried. Many people like to make their own, maybe blending certain flowers and herbs to convey a personal message, they may incorporate: lavender – for luck and devotion, rose petals – for love, marjoram – for joy and happiness, chamomile – for patience and sage – to wish a long life….

To gather herbs for strewing in the home, they need to be picked in dry weather and it is best to hang them upside down in bunches to dry….

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Photo credit: Dried Herbs Caitlinator via Foter.com / CC BY Original image URL: https://www.flickr.com/photos/caitlinator/4534924413/

To make a herb powder for use in the home:

1 cup borax : 1/2 cup salt : 1/2 cup powdered mint : 1/2 cup powdered rosemary : 1/2 cup powdered mug wort : 1/2 cup dried lavender

Herbs can be ground in a coffee grinder or spice mill (kept solely for the purpose) to make powder

Mix dry ingredients together – add 12 drops of essential oil of choice…. Sprinkle on rugs and carpets; leave overnight and vacuum in the morning….

Another easy tip: sprinkle lavender under rugs and doormats, to keep rooms smelling sweet – the scent is released when the lavender is crushed when the rug/mat is walked upon….

Happy strewing….

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Photo credit: A pile of dried lavender herb fotografeleen via Foter.com / CC BY-SA Original image URL: https://www.flickr.com/photos/fotografeleen/7839750708/

 

 

 

 

 

 

 

 

Merry month of May….

May Day – a time to celebrate the coming of summer – a time of joy, hope and love – a time to have some fun…. So, let’s go and crown the May Queen, grab some Morris men and do a turn around the maypole….

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Photo credit: Beltane Shadowgate via Foter.com / CC BY Original image URL: https://www.flickr.com/photos/shadowgate/5711544065/

Where did all this malarkey come from? May Day originates from the Pagan festival of Beltane, which falls exactly six months after November 1st (Pagan New Year) and half way between the spring equinox and summer solstice; it is the peak of spring, a time of abounding fertility…. Beltane is the anglicised name for the Gaelic May Day; it comes from the Celtic god ‘Bel’ (meaning the bright one) and ‘teine’, the Gaelic word for fire. Put together Beltane translates as ‘Bright Fire’. As it is a fire festival, traditionally bonfires are lit to honour the sun and to ask the god Bel to ensure a good harvest….

The earliest May Day celebrations can be traced back to the Romans; young people celebrated the arrival of spring by performing dances dedicated to Flora, the goddess of spring….

In the Pagan festival the Maiden goddess is a manifestation of Flora. The Oak King, also known as Jack-in-the-Green or simply the Green Man, falls in love with her and wins her hand…. They are the May King and Queen, symbols of the sacred marriage, the union of Earth and the sky (Heiros Gamos) – re-enacted in May Day celebrations by the Lord and Lady of the May….

As Beltane is a special time in the Pagan calendar it is a popular time for Pagan weddings; traditionally a union that lasts for a year and a day. At the end of this period the couple can either re-new their vows or go their separate ways without hard feeling. Today Pagan couples choose their own time period, very often it is for life…. Ceremonies are unique to each individual couple, involving the exchange of vows and tokens, such as rings. It also always entails ‘Hand-fasting’. This is when the hands of the couple are bound together using a cord or ribbon, in a figure of eight motion and then unbound again. The binding represents the coming together, the unbinding that they do so of their own free will. This is where we get the saying ‘to tie the knot’ when referring to marriage….

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Photo credit: Hand Fasting Symroe via Foter.com / CC BY-NC-SA Original image URL: https://www.flickr.com/photos/symroe/4768615300/

Another term we use when referring to a wedding is ‘jumping the broomstick’. In times gone by, if a couple could not afford or did not want to get married in Church, they would literally jump over a broomstick laid on the ground. This symbolised crossing over a threshold from one life to another – by doing so they would have been accepted in the community as husband and wife…. There are those who still choose to make a commitment to each other in this way today….

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Photo credit: woodland-blessing-jumping-the-broom mookychicks via Foter.com / CC BY-NC-ND Original image URL: https://www.flickr.com/photos/98260052@N03/21869884023/

The Green Man is a character who appears in many of the May Day celebrations and traditions we know today – in fact there is many a public house across the Land that bears the name…. During the 16th and 17th Centuries, people would make garlands and wreaths for the May King and Queen – things became competitive, the garlands became more and more elaborate….in time the leaves of the Green Man completely engulfed him….

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Photo credit: Jack in the Green Festival Hastings dcanprice via Foter.com / CC BY-SA Original image URL: https://www.flickr.com/photos/132952433@N02/17334297696/

The colours associated with Beltane are:- red – for strength, passion and vitality; white – for cleansing, purity and to get rid of negativity; green – for growth and fertility. Beltane also has its connected sacred trees:-

Hawthorn: the tree that bears the may blossom. Traditionally Beltane commenced when the  hawthorn bloomed; it is the symbol of sexuality and fertility. May blossom would have been used to decorate the home at Beltane – but at no other time, as it was then considered unlucky….

Rowan: representing protection and healing. Branches would have been put over the doors of houses and barns to protect from faeries as they awoke from their winter sleep. People wore sprigs of rowan for personal protection….

Birch: seen as a feminine tree; it is among the first to have leaves in the spring. Traditionally it is used to make besom brushes (this is where we get the term ‘a new broom sweeps clean’). Eostre, the Celtic goddess of spring, is associated with birch – wreaths of it given by lovers as gifts to each other….the traditional wood for the maypole is birch….

The maypole is a phallic symbol – representing the power of the god. The traditional ring of flowers (which should ideally be may blossom) represents the goddess…. Originally the pole was decorated with garlands of flowers and leaves and dancers simply circled it in time to music, provided by pipe, tabor and fiddle – nowadays often accompanied by an accordion. Ribbons were added at a later time; the weaving of ribbons stands for the ‘spiral of life’. The dancing weaves and creates a complex pattern with the colourful ribbons – the dance is then reversed to undo it….

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Photo credit: may pole Photos by Zoe via Foter.com / CC BY-NC-ND Original image URL: https://www.flickr.com/photos/photosbyzoe/3508801228/

Very often the festivities around the maypole were led by Morris dancers. The Morris Dance is a form of English folk dance that has undergone some 500 years of evolution. Possibly the name comes from the French ‘morisque’ meaning a dance. It became ‘morisch’ in Flemish (who influenced many European customs). Eventually it became known as ‘moryssh’ in English and finally ‘morris’. The earliest record of Morris dancing in England is May 1448. In the beginning it was a dance performed just by one or two people and was popular in the Royal courts – the dancers would wear elaborate, fancy costumes….

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Photo credit: Image from page 634 of “Illustrations of Shakespeare and of ancient manners : with dissertations on the clowns and fools of Shakespeare ; on the collection of popular tales entitled Gesta Romanorum, and on the English Morris dance” (1839) Internet Archive Book Images via Foter.com / No known copyright restrictions Original image URL: https://www.flickr.com/photos/internetarchivebookimages/14765685362/

By the 16th Century Morris dancing had become part of many religious festivals. In Mediaeval and Renaissance England the Church brewed wassail and other ales, which were sold at occasions such as weddings, christenings and wakes and at Whitsun…. It was a method of fund-raising for the Church…. As time went on, Morris dancing became associated with other village celebrations such as fetes and May Day…. It was particularly popular in Tudor times….

Many May Day celebrations were banned by the Church in the 16th Century due to their Pagan origins; although some Roman Catholics continued to celebrate May 1st with the ‘May Crowning’ of the Blessed Virgin Mary. The ban incited riots; 14 men were hanged as a result and a further 400 were pardoned by King Henry VIII….

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Photo credit: May Crowning at St. Gertrude’s Lawrence OP via Foter.com / CC BY-NC-ND Original image URL: https://www.flickr.com/photos/paullew/14107194936/

May Day, which has always been associated with fun, revelry and fertility, disappeared once again during the civil war, when Oliver Cromwell’s Puritans took control of much of the Country in 1645. Cromwell banned maypoles, describing them as ‘heathenish’….

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Photo credit: May Pole ericwg via Foter.com / CC BY-SA Original image URL: https://www.flickr.com/photos/ericwg/16767907/

At the Battle of Worcester in 1651, Cromwell defeated King Charles II, who fled to Europe to spend the next nine years in exile. Cromwell ruled Britain like a Puritan dictator. After his death in 1658, the monarchy was restored and Charles was invited back. He was reinstated in 1660 – known as the ‘Merry Monarch’ he was determined to bring back the fun; to show a return of the good times he had a giant 40ft maypole erected in the Strand, London….

Morris dancing had also been actively discouraged under Cromwell’s Puritan rule but it too made a hearty return under Charles…. By the mid 1700s it had become practised by common folk. The fancy clothes disappeared, ordinary attire was worn, decorated with flowers and ribbons….

May Day celebrations went into decline during the Victorian era…. The Victorians disapproved of bawdy behaviour; the Green Man died out altogether. The traditional Lord and Lady of the May who had boisterously presided over festivities were replaced by the more demure May Queen…. Morris dancing was considered to be old-fashioned, as new forms of entertainment had come along – although some villages still kept it going….

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Photo credit: The May Queen 1886 Thiophene_Guy via Foter.com / CC BY-NC-SA Original image URL: https://www.flickr.com/photos/7726011@N07/7514274860/

Nowadays, many towns and villages have May Day celebrations of their own. Many continue to have a May Queen, some even have a Jack-of-the-Green, (the Green Man having been revived in Whitstable, Kent, in 1976) and maypole dancing. The village greens of Welford-on-Avon and Dunchurch in Warwickshire have permanently erected poles. Barwick in Yorkshire boasts the largest maypole in Britain at 30m high! Of course, Morris dancers are still here to entertain us….nowadays we are familiar with their bright costumes, the bell pads on their shins, wielding their sticks, swords and handkerchiefs, whilst performing their noisy, rhythmic, choreographed dances….

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Photo credit: Morris Men’s Jump the_steve_cox via Foter.com / CC BY-ND Original image URL: https://www.flickr.com/photos/photowannabe/1571528274/

The Labour Government introduced May Day as an official holiday in 1978; the first Monday in May is now a bank holiday….

Back in the early days of this particular house, the Mediaeval May Day was dedicated to Robin Hood; plays would have been performed all over Britain to celebrate spring. Things have changed considerably since then but this village still has its May Day fete….now, all we need is some decent weather….  Hang on though, this is a British bank holiday we’re talking about….decent weather – pah!!

Please…. If you have read this post through to the end then I assume you have found it of interest and I hope you’ve enjoyed it…. If you have found this via Facebook, a little ‘like’ for the Cottage Capers’ page would be very much appreciated – a like and a follow would be even better…. I’m not trying to sell you anything – I’m simply a blogger trying to establish myself…. Many thanX….

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Photo credit: Dancing the May Pole before Wedding Party / Milkmaids in background, Morris Dancers on left LIGC~NLW via Foter.com / No know copyright restrictions Original image URL: https://www.flickr.com/photos/llgc/4541056352/
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Photo credit: Hawthorn Axiraa – back very soon via Foter.com / CC BY-NC-ND Original image URL: https://www.flickr.com/photos/46785534@N06/14249923649/

Standing at the cross roads….

Ever found yourself at a cross-roads wondering which way to go? That’s where I am right now – hypothetically of course….

In 2008, I took a room in an antiques centre, located in a former mill. It is a rambling, quirky, centuries-old building – home to some 70 dealers, a real Aladdin’s cave, brimming with all manner of antiquities.

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Photo credit: getsurrey.co.uk

I filled my room to the rafters with all sorts of vintage and antique goodies; china, linen, collectables, paintings, small items of furniture…. As far as I was concerned I was indulging my passion and earning a living at the same time….

It was November 2015, I was at home alone, working on some pieces for the Mill, with the radio on for company – when there was a news flash….a local antiques centre was on fire…. I knew instantly it was us….

I was incredibly lucky, my room was completely unscathed; unlike many of my fellow dealers who lost their entire stock, if not to the fire itself but through smoke and water damage. It was heart breaking….

What followed was a frantic few days of packing boxes and shifting furniture to clear the building. Being November, daylight hours were restricted, there was no electricity, it was cold, damp, with the smell of smoke thick in the air – safety measures required hard hats to be worn…. Still, resolve and morale remained high – we were all convinced we would be back in and trading again come Summer….

That was 18 months ago – due to complicated insurance issues work has not yet begun to repair the damaged building; meanwhile, my stock is in storage – waiting….

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Photo credit: farnhamherald.com

I love the Mill, I find it hard to imagine trading from anywhere else. I have viewed another centre and I have dabbled at selling on-line….but I soon discovered that wasn’t for me…. So, up to this point I have simply chosen to ‘wait it out’. However, since it is now painfully apparent nothing is going to be resolved in the near future, decisions have to be made….

I could look for an alternative venue, continue to wait or dispose of my stock through auction and consider a new career challenge…. at least I have choices. Being a woman in the 21st Century I am free to make my own decisions, which is probably more than could be said for the womenfolk who have lived in this house before me….especially those in its very early days….

When this house was first built in the mid to late 1300s, life would have been ruled by feudal obligations. Possibly this cottage would have been the home of a lesser yeoman or more affluent villien and his family; it is not grand by any means but it is well constructed and in its time would have been quite substantial. Life for a yeoman or villien’s wife would have been tough….

Most people in Mediaeval Europe and Britain lived in small rural communities and made their living from the land. In some respects the life of a peasant woman was less restricted in the confines of her class than those in aristocracy. Generally, women had little control over the direction their lives took them in. Society in the  Middle Ages was heavily influenced by the Bible….women were deemed inferior to men, morally weaker and likely to tempt men into sin….all this stemming from Eve. Women were conditioned to remain silent, letting their menfolk make decisions on their behalf. Fathers arranged marriages for their daughters, who were usually married off as teenagers and then became responsible for managing their new home, whether a castle or a hovel….

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Photo credit: Medieval Village, WA Tuzen via Foter.com / CC BY-ND Original image URL: https://www.flickr.com/photos/tuzen/14551399513/

A peasant woman’s day may have typically started at 3am. She would have been expected to work in the fields alongside her husband; ploughing, sowing, harvesting, haymaking….

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Photo credit: Image from page 273 of “Mediaeval and modern history” (1905) Internet Archive Book Images via Foter.com / No known copyright restrictions Original image URL: https://www.flickr.com/photos/internetarchivebookimages/14758267726/

There may have been livestock to raise – lambing in the Spring, shearing mid-June. Poultry needed tending (nearly always a woman’s job)….and of course, she also needed to manage the household chores too. There would have been cheese, butter and bread to make, food to be preserved ready for the Winter, the vegetable plot would have needed maintaining – growing vegetables for the family’s pottage…. A certain amount of time would have been spent foraging for nuts, mushrooms, berries and fruit…. Floors had to be swept and straw replaced, rush lights needed to be made. She would have sewed new clothes for the family, washed and mended when necessary…. Then she would have to have found time for her spinning and quite possibly weaving too…. Unless living as a free-woman and hence excused, she would also have been expected to help with the harvest of her lord as well as that of her own family’s land…. On top of all that, she probably had a tribe of children to bring up….

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Photo credit: Image taken from page 267 of ‘English Wayfaring Life in the Middle Ages-XIV.Century… Translated from the French by Lucy T.Smith…Illustrated’ The British Library via Foter.com / No known copyright restrictions Original image URL: https://www.flickr.com/photos/britishlibrary/11199869396/

Knowledge of a trade could have made a girl a good marriage prospect, especially if it happened to be one that could be run from home, such as weaving, brewing or baking. Extra income for the household was always welcome….

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Photo credit: “Middle Ages” spinner P Torrodellas via Foter.com / CC BY-NC Original image URL: https://www.flickr.com/photos/ptorrodellas/143041021/

Cottage industries were small businesses where people produced their own goods and sold them either from home or by ‘hawking’ them in the streets, possibly using a mobile cart. A small business would have been eligible to join a guild, an association of artisans or merchants. Most small businesses were owned and registered with the guild by a man – his wife, daughters, sisters and mother were his ‘workforce’. Women connected to a family business would have been allowed to join the guild via their fathers or husbands. By learning the family trade, very often a woman would have been permitted to continue the business in the event of her father or husband’s death. Sometimes, although it was the man of the house registered as the owner, it could be the woman who ran the entire business….

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Photo credit: Medieval tincaster hans s via Foter.com / CC BY-ND Original image URL: https://www.flickr.com/photos/archeon/7481668890/

Even if a woman was a member of a guild, generally she was still very restricted. For example, a pastry maker was only permitted to carry one box of biscuits at a time in order to sell from….and of course, women were paid less than their menfolk even if they were doing the same job. Many widows inherited property and businesses and were able to carry on and run them very successfully, sometimes they became very financially well-off; if this were the case it was often not in her best interest to remarry…. Some widows ran the financial side of their deceased husband’s business but would have had employees to carry out the work….

After the black death new opportunities arose for women wishing to prosper. Due to a shortage in the skilled workforce a woman with a trade could rent premises, take on apprentices and run a business; she could even write a will to determine what would happen to it in the event of her death…. Married women could choose to trade separately from their husbands, they were known as ‘femme soles’. In order for a woman to do so, she had to make a public declaration of her sole status and to be able to trade her application had to be approved and granted. Those in urban areas may have become shop or inn keepers. London’s population halved after the plague, opportunity was everywhere for women. In the early 15th Century one third of brewers paying dues to the Brewers Company were women, some were single, some married, some widowed. However, there is little evidence of women being in public office, where they may have had authority over men….and as the population recovered and increased women faded back into the background, once again it became a man’s World….

Many women had multiple jobs to help make ends meet….very often she would have had her children in tow; as soon as they were old enough they would have been expected to help out….

Some women may have held the position of a domestic servant to a wealthier family. There were other employment options as well of course, prostitution was one…. Although frowned upon by the Roman Catholic Church and regarded as a sin, it was tolerated to a degree as the belief was that it helped curb rape and sodomy; towns and cities had designated areas where prostitutes could ply their trade…. Midwifery was solely a female occupation; although English universities barred female medical practitioners, midwives delivered babies and attended to other women’s health matters, as men were terrified of childbirth…. Midwives had no formal training as such, they relied purely on experience….

Childbirth in the Middle Ages was an extremely risky business, both for mother and infant; in fact childbirth was the greatest hazard a Mediaeval woman faced…. If a woman survived her childbearing years she was likely to outlive her husband. There was no real medical help available if problems arose, no procedures or techniques when dealing with breech births. If the pelvic opening was too small for the baby’s head nothing could be done; Caesarean sections were only performed if either mother or child had died and were carried out without anesthetic….

Any mother will tell you giving birth is no picnic but when we consider the horrors that childbirth in the Middle Ages often entailed, it is hardly surprising to learn that many women found the thought of becoming a nun a more attractive prospect than becoming a mother…. Nearly 10% of women in Mediaeval England and France never married in the traditional sense – many opted to marry the Church instead. Indeed it had its benefits….it gave the opportunity to gain an education; many writers, artists, educators, healers and botanists gained their knowledge through the Church….

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Photo credit: Image from page 207 of “The story of the middle ages; an elementary history for sixth and seventh grades” (1912) Internet Archive Book Images via Foter.com / No known copyright restrictions Original image URL: https://www.flickr.com/photos/internetarchivebookimages/14797864713/

Although women were restricted in what was essentially a World run by men, there is little doubt that without the sheer gutsiness of our Mediaeval sisters, the World at that particular time would have come to a grinding halt…. There is that familiar saying: ‘behind every successful man stands a strong woman’….which appears to have its origins in the 1940s – but I wonder if it was inspired by women of the Middle Ages….

I, for one, am thankful I am a woman of now, rather than then…. I can make my own decisions, follow the career path of my choosing – my destiny is not determined by my husband’s trade…. Good job really, I can’t imagine myself wielding a chainsaw….

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Are you superstitious….?

It was whilst foraging in the garden the other day, looking for wild strawberry leaves to tempt a poorly rabbit that I am caring for, that I came across a white spider…. My instinctive reaction was to recoil in horror – not because I have any fear of spiders, they don’t usually bother me – but because of something my mother always says….

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I don’t think I have ever actually seen a pure white spider before…. I have come across some very pale ones which I thought to be white but this little fella was unmistakable….

A bit of detective work (good old Google) meant I was able to identify the arachnid as a crab spider (misumena vatia). Apparently, it is quite a common chap here in the South of England and can often be found between April and September. Usually they prefer yellow or white flowers, which are good camouflage, so they can pounce on unsuspecting flies and bugs, trapping them in their crab-like front legs. The interesting thing about these particular crab spiders, is their ability to change colour to match their surroundings. This can take a few days but they are able to appear white, yellow or green….

So, now you are probably wondering what all the fuss was about…. Why my horror at finding what is fundamentally a harmless little creature just minding its own business? Well, ever since I can remember my mum has always told me that to come across a white spider means a death is soon to occur, either within the family or someone closely connected to it….

Being of a superstitious nature, it wasn’t just the identification of this small soul I was Googling, I wanted to see if I could find any reference to the old wives tale…. I discovered all kinds of beliefs surrounding our eight legged friends; money spiders bringing wealth, how seeing a spider weave its web in the morning is a bad omen, killing a spider means extreme bad luck and having cobwebs in the house is seen as lucky – but nowhere could I find anything about the impending doom and gloom a white spider is supposed to bring….in fact all my searching revealed quite the opposite. To find a pure white spider is a sign that changes for the better are due to arrive and an increase in wealth could well be in store….

So, where did Mum’s belief stem from? When I asked her, she told me it was something her granny always used to say…. This got me thinking about how such tales and folklores vary from region to region and from family to family. Superstitions are often a family ‘thing’, passed from generation to generation, it gives a sense of belonging. Most of these beliefs involve luck, whether the bringing of good fortune or keeping misfortune at bay…. Many require some kind of ritual; an action we repeat which is symbolic – to give us security and comfort…. A vast majority of the superstitions we know today can be traced back to the Middle Ages or even before….

During Mediaeval times, the World was both a wondrous and terrifying place; due to the lack of scientific understanding, general illiteracy and yet a need for an explanation of the unknown, people turned to other sources for answers – namely magic, evil spirits, witches and demons…. The World became obsessed with witchcraft, it is estimated some 200,000 people were executed after being accused of practising it…. I have already touched on some of the ways people protected their homes from witches in a previous blog (Within these walls…) – but there are so many other superstitions and their associated customs and rituals that also originate from this time….

Throwing spilt salt over the left shoulder is something I for one have done on occasion but never really knowing why. Back in the Middle Ages, salt was an extremely expensive commodity, certainly not to be wasted. Rather than just discard spoiled salt, why not try to get some use from it….by chucking it over the shoulder, into the eyes of any evil spirit that might just happen to be lurking behind….

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Keeping evil out of the house was a priority. Placing rosemary by the door was thought to deter the likes of witches; growing ivy on outside walls was also meant to protect a property. An iron horseshoe above the door made a witch hesitate before entering a building. It had to be the correct way up to prevent the luck from escaping and it had to have come off of the horse naturally rather than being purposely removed….

Sometimes evil spirits could sneak into the home unnoticed – they could hide in things brought indoors, such as between the leaves of certain vegetables, like cabbages and lettuces. Do you cut a cross into the bottom of your Brussel sprouts whilst preparing them for the pot? Contrary to belief, doing so doesn’t help them to cook any better – it comes from an old belief that tiny demons hide inside them. If these demons happen to be swallowed, they can enter the body….

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Occasionally accidents happen, such as the breaking of a mirror. In the Middle Ages it was commonly believed that the reflected image was actually the soul of the person looking into the mirror; so if it were to break, it meant the fracturing of the soul…. To counteract the predicted forthcoming ill-luck, it was necessary to wait for seven hours before clearing up the broken shards and then disposal required burying them outside, under the light of the moon….

Great pains were taken to avoid tempting ill-fate, something we often do unconsciously today. How many times have you stepped off the pavement in order to divert from walking under a ladder? When a ladder is in position, for example leaning against a wall, it forms the shape of a triangle. The triangle is the sign of the Holy Trinity; it was once thought to be seriously unlucky to break the triangle by walking through it….

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Thirteen, for some, is an extremely unpopular number. The number of people at the Last Supper equalled thirteen, the thirteenth guest being Judas – he who betrayed Jesus. The Crucifixion occurred on a Friday – thus explaining the superstitions surrounding Friday the 13th…. For centuries people avoided having thirteen diners around the table….in fact having thirteen at a gathering could warrant being accused of witchcraft….

The term ‘bless you’ comes from times of the plague. It was at this time that people began to cover their mouths and noses when sneezing, to stop the spread of germs. Saying ‘bless you’ was thought to stop the Devil from entering the body during the sneeze….

Of course, there were lots of ways to entice good luck, many of which have stayed with us. Crossed fingers for instance, making the sign of the cross, to protect from bad luck and evil spirits – we all do it when willing something positive to happen…. (or perhaps when making a promise we don’t intend to keep)…!  Touching wood is another; this comes from the old belief that sacred trees, oak, ash and hawthorn, had spirits that protected from evil and demons….

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Tossing a coin into a wishing well stems from the idea that certain wells and pools were the home to water spirits – coins were thrown in as offerings….hoping a wish would come true…. Of course, nowadays many a charity may benefit from our wishful thinking….

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Then there are occasions that require good luck blessing rituals….such as weddings. Bridal clothes were considered to be especially luck – there was once a time when a bride could expect to have the clothes she wore physically ripped from her….gradually, the focus moved on to the  garter, which represented sexuality and fertility. Batchelors would fight to obtain the garter as the belief was that he who gained it would be delivered of a beautiful, fertile wife….

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Photo credit: acme via Foter.com / CC BY  Original image URL: https://www.flickr.com/photos/acme/5926093323/

 

Cutting the wedding cake was a ritual born of the belief that if a bride did not cut the first slice then the marriage would be childless….

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Photo credit: Image from page 425 of “Frolics at Fairmount” (1910) Internet Archive Book Images via Foter.com / No known copyright restrictions Original image URL: https://www.flickr.com/photos/internetarchivebookimages/14755803805/

Still today, we follow so many wedding traditions that have been with us for centuries. The same can be said for so many other areas of our lives, all those little quirks that have stayed with us…. So, whatever superstitions you observe, be it black cats, avoiding the cracks in the pavement, not putting you umbrella up indoors, saying ‘white rabbit’ on the first day of a new month or looking for four-leaf clover…. Be lucky X ….

Oh look! I’ve just spotted a pair of magpies outside….

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